Bet dins are a court of law in the Jewish tradition which have the legal powers required to oversee religious matters. Whereas, Din Torah is a matter of litigation in local communities and Israel in which a Diaspora provides judgments based on various levels of authority.
Original Bet dins were inspired largely by Moses and Jethro, for these were the first two men to have such powers. Later, God provided a direct commandment to the Jews to appoint judges and officers which were to reside inside community gates. In addition, it is also recommended in the Torah that rulers delegate powers of judgment to lower courts.
In ancient times, there were three types of courts. These included a grand central court with 71 members and two smaller courts of 23 members each with one having hierarchy over the other. While all towns with a population of 120 to 230 residents, had to have a court of 23 under the jurisdiction of the tribal court.
In the Jewish religion, the Mishnah and Talmud determine the difference between cases involving money matters, rituals or criminal acts. Like other courts, those involving criminal activity often have more stringent punishments than others. Regardless, Bet dins ruled in all these and other types of cases. Whereas, Bet dins still rule over all types of cases though are now much smaller and often focus on issues effecting the local community.
Bet dins which existed in Medieval times and those of modern time are in theory a court of law overseen by laymen. In most cases, these laymen act as arbitrators to determine sentences for infractions. For, these individuals often have more power than others and are composed of experienced rabbis which have knowledge of Jewish law. Although, if an individual attends a training institute, preferably in Israel, it is possible to become a religious judge which has even power when it comes to handing down rulings in a Jewish court of law.
While an Orthodox Bet din requires a minimum of three men whom are knowledgeable in Jewish Law, these individuals can often be difficult to locate. As such, the law now provides that even one Orthodox Jewish man can establish a Bet din. In addition, as each community is required to establish a dedicated Bet din, communities can choose how many judges to place on the court.
Individuals selected to make up a Bet din need to be capable of instructing others with regards to Jewish law pertaining to the case at hand. While this is the case, rabbis do not necessarily have to have expertise in all areas of law, just that pertaining to an ongoing case or cases. For example, when reviewing and approving a conversion, the rabbi would only need to understand the laws necessary to complete the process.
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